Anti gay verses
Leviticus
“You shall not lie with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that gay male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids homosexual relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming interpretation of what this passage means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.
While Lev. is used to condemn homosexuality, we must realize that the designation “homosexuality” was only recently coined in the English language. So did this term exist in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East obstacle. The anc
Christianity and “Biblical” Hatefulness
We Christians are good at a lot of things. Helping others. Dressing up on Sunday. Quoting scripture. Pot luck meals. Taking care of church members. Weddings. Funerals. Worship. But perhaps the thing at which we are the most persistently exceptional is misinterpreting the Bible then running amuck in the earth because of it. Honestly, mad skills. And history backs me up on this one.
We acquire used the Bible to support, promote and act upon some pretty un-Christian things: slavery, holocaust, segregation, subjugation of women, apartheid, the Spanish Inquisition (which, no one ever expects), domestic aggression, all sorts of exploitation and the list could proceed on and on. Oddly, if you ask theologians to pick one biblical theme to governance them all, most of them would say “love”&#; adequately, love and grace. Okay, love, grace and forgiveness. Pleasant . They probably would not specifically consent on a unattached term, but they would most likely name something that is, in every way, the contrary of the oppression, belittlement, hatred and marginalization r
What does the New Testament say about homosexuality?
Answer
The Bible is consistent through both Old and New Testaments in confirming that homosexuality is sin (Genesis –13; Leviticus ; ; Romans –27; 1 Corinthians ; 1 Timothy ; Jude ). In this matter, the New Testament reinforces what the Old Testament had declared since the Law was given to Moses (Leviticus ). The difference between the Mature and New Testaments is that the New Testament offers hope and restoration to those caught up in the sin of homosexualitythrough the redeeming control of Jesus. It is the same hope that is offered to anyone who chooses to consent it (John ; –18).
God’s standards of holiness did not change with the coming of Jesus, because God does not alter (Malachi ; Hebrews ). The New Testament is a continuing revelation of God’s interaction with humanity. God hated idolatry in the Old Testament (Deuteronomy ), and He still hates it in the New (1 John ). What was immoral in the Old Testament is still immoral in the New.
The New Testament says that homosexuality is a “shameful lust” (Rom
What Are the Bible Passages That Deal with Homosexuality?
&#;For this reason God gave them up to dishonorable passions. Their women exchanged natural relations for unnatural, and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error&#; (Rom. –27).
&#;Do you not know that the unrighteous will not inherit the kingdom of God? Undertake not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God&#; (1 Cor. –10).
&#;Now we know that the law is pleasant , if any one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, immoral persons, sodomites, kidnappers, liars, perjurers, and whatever else is contrary to sound doctrine&#; (1 T